PINK SLIME CAESAR SHIFT
2017 - PRESENT: FRAMEWORK

FLUORESCENT MICROSCOPE IMAGE OF LIVING BEEF CELLS , GENETICALLY ALTERED VIA GOLD BIOLISTICS


As of Spring 2021, the first three methods have been used to insert strings of synthetic DNA into beef cells. This synthetic DNA is the text described, encrypted according to global standards for amino acid abbreviations - therefore easily decodable.

GENETIC ALTERATION METHOD #1: CHEMICAL TRANSFECTION
GREEN FLUORESCENT BIOMARKER
INTRODUCTORY TEXT: Qiu Jin, For Xü Xiaoshu Before Death, 1907
TEXT: Chinese Labor Law, Articles, 39-43, on rights of workers in case of industrially injury , 2007

GENETIC ALTERATION METHOD #2: GOLD BIOLISTICS
YELLOW FLOURESCENT BIOMARKER
INTRODUCTORY TEXT: Lizzie Borden, Born in Flames, 1984 - dispatch from the Women’s Army
TEXT: 198 Methods of Nonviolent Action, Albert Einstein Institution, 2017 Edition (Excerpt 1)

GENETIC ALTERATION METHOD #3: ELECTROPORATION
PINK FLUORESCENT BIOMARKER
INTRODUCTORY TEXT: Fred Ho on Capitalism as a Cancer
TEXT: 198 Methods of Nonviolent Action, Albert Einstein Institution, 2017 Edition (Excerpt 2)

GENETIC ALTERATION METHOD #4: VIRAL TRANSFECTION (TBC)
WHITE FLOURESCENT BIOMARKER
INTRODUCTORY TEXT: TBD
TEXT: TBD

COMING SOON

PINK SLIME CAESAR SHIFT: GOLD LOOP, 2020–21

4K video, 4-channel sound
Running Time: 28 minutes


Pink Slime Caesar Shift: Gold Loop reflects on e-waste, political resistance, and the disappearance of labor activists. Gathering firsthand accounts of female electronics workers in South China, I investigate the physical, legal, and biochemical realities of gold extraction from e-waste (old computers, cell phones, and other domestic electronics). This gold is leached out by using strong acids to dissolve plastic and base metals. These chemicals seep into the environment and accumulate in the bodies of workers, causing long-term environmental poisoning — a mirror image of the industrial poisoning incurred by the production of electronics in the first place, “a gold loop.”

In the first part of the video, gold orbs are everywhere in the landscape and in the body of a corporate worker. We later see this same worker teach a course on “circular economics,” a technical term corporations use to justify the production of electronics, claiming to have e-waste recycling in mind. But circular economics obscure the truth of its chemical toxicity and the compartmentalized geographies of environmental racism.

Meanwhile, Chinese labor activists are kidnapped — “disappeared” — in response to protesting their exposure to toxins. There is no viable present solution to these state-sponsored kidnappings. But are there other possibilities for disappearance, if disappearance is unavoidable? Perhaps there is a speculative future in which workers can use a historic, anti-colonial method of political resistance: collective disappearance through mass departure and burial of all material traces. Whether it is hopeful or cynical, a practical suggestion or metaphor, it is an attempt to answer: how to make the most of one’s inevitable disappearance?

PINK SLIME CAESAR SHIFT: GOLD EDITION, 2019 - 2020

This variable installation builds from Method #2: gold biolistics. We used gold biolistics, gold microparticles shot into beef cells with an air gun, to successfully introduce a new string of synthetic DNA into the living beef cells. These cells now carry encrypted text on methods of nonviolent action in their DNA, and are identifiable from unaltered beef cells by their yellow fluorescent glow, visible under UV light.

In the process of this lab work, I became very curious about the source of the gold microparticles. It turns out that as industrial gold, it is not arriving straight from any gold mine, but is instead sourced through multiple recycling streams, including e-waste: discarded smartphones, computers, monitors, printers, etc. In other words, the very electronic items sickening workers in their assembly in China, would return to the same region years later, sickening workers in their disassembly in China. The gold travels all over in the world, returning to the same site to deposit its toxicities over and over again.

In Gold Rotation (Dance), choreography was built on the gestures of human workers and motorized machinery in gold e-waste recycling, in combination with accounts of industrial poisoning, such as Itai Itai disease, a collapse of the skeletal system due to cadmium exposure in women. Five dancers, embodying different roles within the process, go from motherboard extraction (crushing), to acid baths (churning), to burning and melting final gold extracts while disposing of liquid acid effluent and fumes (merging and ventilation). Simple choreographic loops and audio sequences build to emphasize the systematic nature of industrial processes, while human bodies undulate in tandem. The basic hand tools used in e-waste recycling - pliers, hammer, rake – are transformed into electro-brassed steel props. Visual and material excess testify to the psychopolitical excess sublimated by industrial jargon.

Pink Slime Caesar Shift: Gold Edition (Installation) are the remainders of this performance, displayed alongside Gold Edition paintings and/or neon sculpture. Costumes and props are hung on steel rolling racks in pink gradients, an inflatable gold suit bulges from a tube of pink steel. One rack has the letters “VOGU” cut out – and nearby paintings all are headed with “VOGU” in the familiar font of Vogue Magazine. a visual joke on the idea of mutation, changing one’s nature for political and ecological survival, and gaining a syllable by dropping the “E” in Vogue. In these paintings, hands prod and poke, hard at work amongst exaggerated forms from the Gold Dance and stacks of pink disks (hamburgers?) with faces on them - product or protagonist, depending on perspective.

COMING SOON

PINK SLIME CAESAR SHIFT, METHOD #2 CARRIER: ANTI-STATIC COLLECTIVE DISAPPEARANCE 2019-20

Brass body with adjustable rotating clasp, with hollow brass capsule containing synthetic DNA on blotting paper, embedded in cast acrylic
Edition of 6
More info: https://unframed.lacma.org/2020/01/23/pink-slime-caesar-shift-conversation-jen-liu%E2%80%94part-2

This wearable sculpture/bracelet is a functional redesign of an anti-static bracelet, as commonly worn by electronics factory workers. The bracelets, normally made of aluminum, plastic, rubber, and/or spandex polyester, electrically ground the workers, so they don’t generate static shock, potentially frying the circuits of the products they are assembling. They also monitor the movements of the workers: the grounding stations the bracelets are plugged into often record when the workers step away from their work — on unauthorized bathroom breaks, for instance. This information can be used to reduce pay to the bare minimum of working time recorded, down to seconds.

Here, they are made of pink acrylic cast around a gold-plated brass circuit with fine manual mechanisms for customized fit, skin contact points, and a connection port that can be retrofit to work with existing electronic grounding circuit boards. In accordance with the greater narrative of Pink Slime Caesar Shift, this bracelet contains genetically modified cow muscle cells containing data of particular interest to labor activists in South China — within gold-plated brass capsules embedded in the acrylic, that separated it from the static circuit (thus inert).

The cells contain synthetic DNA in two parts: the first part initiates the production of yellow fluorescent protein, which makes the cell identifiable under a fluorescent microscope. The second part is a lightly encrypted text which lists 40 historically proofed methods of non-violent protest from the Einstein Institute.

How do we know the state of labor today, aside from images of spectacular exploitation, operatic images of poverty and suffering? The visual excess of the bracelets are a tribute to the everyday glamour of these factory workers, femme fabulousness despite a limited range of social and economic possibilities. Many in the West have a skewed version of what workers look like today, they prefer to maintain mutual visual exclusivity between industrial labor and first world consumption. This echoes the false separations of political, economic, and cultural consequence between East and West. We know labor through quotidian objects: beautiful/banal, cute/exploitative, simultaneously.

As with everything in Pink Slime Caesar Shift, an aesthetic of toxic femininity, pink tax, overproduction, and excesses of capital expenditure is exemplified — the symptoms of gendered precarity. While this bracelet isn't the simple band and coil of the original, it's a signal boosting through candy coating — the logical heart of Pink Slime Caesar Shift.

PINK SLIME CAESAR SHIFT: CHEMICAL TRANSFECTION RING, 2018-19

Brass ring in edition of 6 with 2 AP's

These brass upper-knuckle rings contain beef cells encrypted with a DNA message, identifiable by their green fluorescent glow. The message translates as the last words of Qui Jin before her execution in 1907, and current Chinese labor law on the rights of injured and poisoned workers during the processes of diagnosis and compensation. These cells cling to powdered quartz crystals, kept safe in a small chamber stoppered for future drawing out and distribution.

In the animation accompanying the ring, I try to consider what it might be like to be a cell trapped inside a ring: a message with a maker but no owner, meant for a faceless someone, in an unspecified future. This also exists as a 360 video, playing off the radical loneliness of 360 headsets, navigating a world of things you see but cannot touch, being a ghost in a world of stock footage and digital cutouts.  

PINK SLIME CAESAR SHIFT, 2018

Single-channel 4K video
Running Time: 24:20

Pink Slime Caesar Shift is a video integrating live action and animation, whose premise is four proposals to alter the DNA of mass-produced in-vitro hamburgers to carry secret messages of labor insurrection on behalf of Special Economic Zone factory workers in China.

In the last decade, labor protests have increased in China, but they remain brief and localized, due to the government’s clampdown on social media. Large scale labor organizing is stymied by the inability to communicate across distances. Meanwhile, China’s resource capacity has maxed out, and shortages of beef – resulting in counterfeit beef scandals and imbalanced international trade deals– have become commonplace.

If the solution to the latter problem – meat shortage – is the production of synthetic meat originating in cow stem cells (already in development), its workflow would be ideal for solving the former problem – creating channels of communication for political organization – through altering the meat’s DNA as a data carrier. I have identified four feasible methods to do so – and will be developing biological samples exemplifying these methods throughout 2018.

One resource problem resolves another: new methods for grassroots communication via food distribution networks, attends a new source of meat for the table. But the video itself is a message carrier, connecting the speculative proposal with the reality of SEZ workers today. Each “method” speaks of various facets of the so-called Floating Population, legal and medical fugitives to a system that renders their bodies a secret subscript to global industrial production. To that end, I have translated and integrated multiple worker education documents, weaving it in amongst scientific equipment sales pitches, documentary recordings, and poetics on intimate estrangement.

PROSPECTUS:

Below are basic principles guiding each proposal, specificities of context and methods of detection/decoding will be modeled over the coming months.

PROPOSAL 1/4: Fluorescent markers for long-term DNA data storage of documents on official labor policy and legal case histories. Often workers do not know their legal rights, making them vulnerable to exploitation.

PROPOSAL 2/4: Microinjection of middle-length documents about labor advocacy organizational structure. Often workers do not know who to reach out to, should they need an advocate, or to spread information and organize direct action.

PROPOSAL 3/4: Biolistic delivery through gene gun: shooting microparticles carrying messages of strike and other methods of large-scale protest in a semi-timely manner at a later stage of production.

PROPOSAL 4/4: Transfection through virus: introduction of “flies” into the “ointment”. Despite needs for large-scale networks of communication, there is still need for smaller-scale channels: in this case, to pass word between workers in a regional zone to undertake a campaign of insurrection: breaking water towers, cutting power lines, and other acts of productivity subversion.  

CREDITS

Direction, Props, Sound, and Editing
Jen Liu

Director of Photography
Daisy Zhou

Second Camera, Audio Engineer
Sam Richardson

Production Assistant
Soo A Kim

Bionaut
Mini Zhang

Lab Workers Internationale
Ziyi Li
Ingrid Zhang

SEZ Stalkers
Kathy Cho
Shoko Fujita
Nina Ki
Ziyi Li
Fredi Lumyi
Ingrid Zhang

Voiceover
Corey Tazmania

VOICEOVER TEXTS (IN ORDER OF APPEARANCE)
Anne Carson, Red Doc>, 2013
Sentience Politics, “Cultured Meat: An Ethical Alternative to Industrial Factory Farming”, 2016. sentience-politics.org/files/cultured-meat-revision.pdf
Benjamin Bratton, The Stack: On Software and Sovereignty, 2016.
PHYS.ORG, “The mysterious 98%: Scientists look to shine a light on the ‘dark genome’”, February 3, 2017. phys.org/news/2017-02-mysterious-scientists-dark-genome.html
Promega, “NanoLuc® Luciferase: Redefining Reporter Assays”, 2017. promega.com/resources/technologies/nanoluc-luciferase-redefining-reporter-assays/
Worker Empowerment, A Better Life for the Workers (internal education materials), 2016. workerempowerment.org/en/
Corey Tazmania, couples counselor for Tarkovsky’s Stalker and wife (studio improvisation), 2017. Tom W. Bell, “How Special Economic Zones are Quietly Advancing Freedom,” Foundation for Economic Education, April 11, 2017. fee.org/articles/how-special-economic-zones-are-quietly-advancing-freedom/
Aihwa Ong, “The China Axis: Zoning Technologies and Variegated Sovereignty,” Journal of East Asian Studies

THE PINK DETACHMENT, 2015 (English subtitles)

The Pink Detachment is a reinterpretation of The Red Detachment of Women (1970), a Model Opera ballet from China’s Cultural Revolution. In the original, a peasant girl joins an all-female military detachment, takes revenge on her despotic landlord, and produces Revolution. This ballet and its many variations was a ubiquitous propaganda piece in its day.

Can such a fraught archival document be re-motivated, beyond kitsch?

This piece proposes that re-motivation is possible, but only through major revision. First, the peasant girl is replaced with an accident-prone, inefficient meat worker. Second, the wise martial leader is replaced with a ballerina-manager that provides the solutions to the worker’s problems. She provides new tools – for meat and bone grinding – while resolving the inequities of wealth and resource distribution through the factory-produced hot dog. Military overthrow (Red) has been replaced by manufactured equivalence (Pink).

Within this revised framework, portions of the original music and choreography have been preserved. It has been re-engineered to fabricate continuity between the brutal fantasy of the past and the resource problems of the present. Parallel positions emerge from the color equation, Red + White = Pink. The first position is the old term “pinko” – a Communist (Red) who has assimilated Capitalist bourgeois models (White), to create a “watered-down” compromise (Pink). The second position is a speculative solution to China’s crises in meat supply, by valorizing the integration of “undesirable” pig parts with the “desirable” portions in the hot dog. And the third position proposes the pink of femininity not as a “natural” fleshy softness, but rather as a synthetic, potentially violent, hybridity.

  CREDITS

Direction, Props, and Sound

Jen Liu

Director of Photography

Maria Rusche

Second Camera

Sam Richardson

Production Assistant

Hoi Cheng

Accident-Prone Worker

Katharine Liu

Manager Ballerina

Mayu Oguri

Company Dancers

Eli Condon

Jasmine Hong

Nathalie Encarnacion

Maura Harris

Sorcha Fatooh

Voiceover

Corey Tazmania

Isabelle Zufferey Boulton

VOICEOVER TEXTS (IN ORDER OF APPEARANCE)

Cixin Liu, The Three-Body Problem, 2014.

David John Farmer, “In the Pink!” Administrative Theory and Praxis, Vol. 25, No. 3 (September 2003).

United States Department of Agriculture (USDA) Food Safety and Inspection Service, Code of Federal Regulations: Title 9, Volume 2, Part 319 – Definitions and Standards of Identity of Composition, 2012.

Lewis Mumford, The Myth of the Machine, Volume II: The Pentagon of Power, 1970.

Isabelle Zufferey Boulton Imagines A World Full of Pink: edited narrative improvisation, 2015

THE PINK DETACHMENT PAINTINGS (2015 – present)

The Pink Detachment paintings depict a series of large feminine fingers pushing and prodding, wielding their pressure power upon a multitude of semi-abstract objects and bobbed head-bots.

The imagery draws from various forms of contemporary “empowerment” that depend on complex structures of manipulation and economic control: from the psychic functions of Drunk Tank Pink, to the “Charm Offensive” Soft Power tactics of Asia’s international relations, to the Multi-Touch power fingers of Mac’s tutorials, to the supposed triumph of Affective Labor in the last decade. Heteronormative gender constructions and its extension into racial, national, and economic perceptions are evident, and yet, often go under-acknowledged, even when each of these aspects are admitted to function differently for different social groups.

Through exaggeration of these concepts and visual absurdity, these paintings ask about what we define as power today. Further, they posit that power-made-visible can only be as cartoonish as a bunch of disembodied fingers pushing things around. The wielding of power itself may be so intentionally invisible and ubiquitous, such that nearly every structure and gesture unavoidably supports models of privilege and access, that its locatability as an image is itself an absurd proposition.

On the other hand, these might be paintings about a proposal for the future of power. If media accounts are to be believed, the inevitable push towards soft power and affective labor – ie the push East and towards female-dominated service labor – make it such that perhaps these are portraits of the world to come. Each painting is a window out to a world of pushy female fingers, the horizon itself washed in emotionally controlling hues.

THE RED DETACHMENT OF WOMEN - PERFORMANCE

////// Final dress rehearsal on July 11, 2015 ///////

The Red Detachment of Women is a celebration of two worlds that almost exist. The first is a tropical paradise inhabited by female soldiers, as imagined in Madame Mao’s The Red Detachment of Women (ballet film: 1970). In her Red Detachment, a peasant girl undergoes a political awakening: the homicidal rage directed at her landlord is tamed, and she becomes a regulated, productive military agent. The second is an all-women state-of-the-art industrial pork processing plant, accommodating both Chinese factories’ preference for female workers with the latest in scientific management techniques.

This is a choreographed piece for six dancers, functioning simultaneously as a performance for a theatrical audience as well as a training manual for workers-soldiers that have almost arrived. Props, costumes, soundtrack and 3D-animated backgrounds blur the line between past and future, bridging China’s revolutionary imaginary and its projected economic future. An emphasis on perfect coordination and staggered synchronization implies a social machine so well designed it needs no leader. At the core of this piece is the systematization of violence for the purpose of greater productivity: whether in the production of revolution or in the production of edible goods. Exaggerated geometry and saturated reds and pinks literalize the act of systematization.

This piece poses a series of questions, such as: what is the relationship of social memory to social forgetting? How does selective memory, shaped by trauma manifesting in effects such as linguistic slips, generate new meanings - “Red Detachment” as military corps as well as the bloody disassembly of a carcass? What are the comparative optics of a revolutionary model versus a Fordist model, and is there any possibility of continuity between the two?

This piece was made with the generous support of Triple Canopy and The Whitney Museum of Art, and premiered on July 12, 2015 in a 3-person program called "Pattern Masters" which included new commissions by David Horvitz with Susie Ibarra, and Lucy Raven.

THE RED DETACHMENT OF WOMEN - ONLINE AND SINGLE CHANNEL VIDEO

Online
Single Channel Video

(Excerpt): This illustrates a key concept of the period: Military triumph produces prosperity, social order, international prominence, and gender equity by totally obliterating the old order. The ballet is remarkable for its synchronization of large numbers of female dancers, which makes visible the country’s efforts toward extraordinary cultural coherence. The ballet also features groups of factory workers moving in unison, the symbolism of which seems more difficult to parse given the social conditions that now characterize China, and the role of American consumers in the country’s industrialization.

In one of the ballet’s key sequences, peasants are so grateful for their emancipation that they offer soldiers heaving baskets of food, kneeling in adulation. However, military victories did not actually grant the masses regular access to food; top-down policies stymied agricultural output, and martial regimentation stalled efficiency. The resulting famine was one of the greatest tragedies of the twentieth century.

China’s political and economic landscape has changed, but scarcity of resources remains a problem. Since 2005, there has been a near-continual pork shortage in China, which is particularly painful because pork is the traditional meat of China. (The visual root of the pictogram of jia, meaning “home” or “family,” is a pig protected by a roof.) Demand rises as the population swells and living standards increase, and because of a peculiar trend: Newly minted members of the middle and upper classes cover their dinner tables with plate after plate of meat; a small fraction is eaten, and the rest is ostentatiously discarded—an aesthetics of affluence composed of heaps of fleshy trash....

THE MACHINIST’S LAMENT, 2014

HD VIDEO
Running Time: 17 min, 47 seconds

Factories will bring back money.
Factories will bring back jobs.
Factories will make everything fit again.
In factories, everyone has their place.

Western industrial production is a site of magical thinking: an old history that will never return, an idealized construction that never really was. It's impossible to know what the true costs would be if it were to return - societal, environmental, and psychological – and yet, entire political campaigns are built around this.

This piece speculates on re-industrialization, and is a sequel to my 2013 video, Safety First (Bad, Don’t Touch, Mercy!). Like its prequel, it posits a non-specific future populated by female factory workers. The geometric aesthetics of power and the romance of industrial-era alienation, are paired with theoretical and fictional texts about alternate social economies.

Video footage was shot in Ohio, animation and soundtrack by the artist. Voiceover text sources include Industrial supply catalogs, OSHA safety manuals, Monique Wittig’s Les Guerilleres, and Adorno’s Minima Moralia.

SAFETY FIRST (BAD, DON’T TOUCH, MERCY!), 2013

HD Video
Running Time: 15 minutes, 20 seconds

In split-screen. a factory laborer is at work, one representing good, the other, bad. Safety conditions are violated by the bad worker - and then dream sequences bring to life Romanian factory safety posters from the 1970s.

Shot in various locations in Northeast Ohio, including the Frank Lloyd Wright Penfield House. This is a major Rust Belt region, whose history is defined by Fordist production, and whose future is framed by its hoped-for return.

If the future campaign to bring industry back to the “first world” is successful, media must address forgotten safety concerns - SAFETY FIRST is a piece of speculative fiction. But how far in the future will this be, who are the agents of this change: what is their culture, language, and perspective? Just in case, geometry, video image, and sound have displaced verbal commands. And at the end, a nature-fugue provides a respite from the drudgery: a worker's vacation.

CREDITS

DIRECTOR, ANIMATION, SCORE, COSTUMES, PROPS
Jen Liu

DIRECTOR OF PHOTOGRAPHY
Jake Hochendoner

GRIP/GAFFER
Nico
Linus Ignatius

ASSISTANT DIRECTOR
Shawn Kerns

LEAD DANCER / CHOREOGRAPHY CONSULTANT
Tracy Pattison

DANCE CAPTAIN
Marcia Custer

COMPANY DANCERS
Ashley Lain
Brittany tosatto
Nina Price
Shayna Fischer
Michelle Brown
Danielle Stevens
Laiana Lewis
Alyssa D’Amico

SPECIAL THANKS
Andrea Shearer
Paul Penfield
Tracy Marie
Joan Meggitt
Haze Productions
Joshua Talbott
Ryan Sovereign

THE FLOOR MANAGERS & DIVISION MANAGERS, 2013 -

What is the face of power?  In the contemporary global moment, it has many faces, and the higher one ascends, the less visible the face becomes – it is everywhere and nowhere. 

When we call for industrial production to come back to the West, it’s a nostalgia-dream for a simpler world, one in which everyone would have a place in the economic machinery, and power relationships would be paternalistic, visible, and negotiable through organization.

Here are a series of masks, designed for some future in which industrial production has been successfully brought back to the West.  They are meant to ease the discomfort of transition from one power model to the other: from faceless outsourced management to localized industrial management.  Inspired by the sentries in Fritz Lang’s METROPOLIS (via the avant garde’s embrace of the African mask), they exist to dispel any confusion about who is in charge, soothing the frayed nerves of the post-Fordist citizen falling back into the Fordist fray.   

INITIAL PUBLIC OFFERING OOOO (IPOOOO) - 2012

Initial Public Offering OOOO (IPOOOOO) is composed of black ink drawings, video, sculpture and performance that present a fictional-futuristic agrarian-urban society. It is a new society split off from our own, initiated by the desire to overcome the cultural polarization that paralyzes our own. Through the study of Pierre Leroux’s ”Circulus”, in which equality and human manure were the two key elements of utopia, a new system of value is created. In the future, when all other forms of value have proved to be arbitrary and divisive, shit is the only thing left of provable productive force, uniting all.

Initial Public Offering is the moment at which a company goes public, split into numerous shareholders. By this Liu proposes a transitional moment of the new society, in which an initial utopian consensus model was successful, so much that consensus alone is no longer sufficient to organize the rapidly growing society. Intimations of political force and monetization start to emerge, as they struggle to maintain productivity and order. 

Thus Liu presents her series Master O-Note, that draws from Ootje Oxenaar’s currency designs to create a ”zero-value” note, which citizens convert their shit for, and thereby set the stage for the re-enactment of capitalism. Several other large scale ink drawings in the exhibition imagine the thinking, priorities and aesthetics of this society. They are as visually transitional as the society itself – a multitude of sources and styles work with and against each other, unified only by material.

Two videos explore the possibilities and drawbacks of this world. In Bottoms (OnO), a series of butts with faces painted on them march in place. A tribute to Yoko Ono’s Bottoms, it imagines a society in which equals walk towards a future of their own making. BBBitches! is constructed of stop-motion, 3D animation, and found footage set to a soundtrack of ”estranged” audio, as a transmission from a world that has evolved beyond our understanding.

SIX COLORFUL TALES: FROM THE EMOTIONAL SPECTRUM (WOMEN) - 2011

SIX COLORFUL TALES: FROM THE EMOTIONAL SPECTRUM (WOMEN) is a video reinterpreting a 1977 John Baldessari video of the same title. In his original, 6 women are each introduced by a color-based title (eg: ”Green Horn (Ilene)”), and tell an autobiographical story, head cropped small at the bottom of the frame, surrounded by a luminous backdrop of color determined by the title (eg: “Green Horn” = green).

Jen Liu develops cinematic pulp thrillers from each woman’s story, using their original voice narratives as the soundtrack. Each vignette makes dramatic use of their “color” to amplify the violence intrinsic to each tale – stylized, excessive, and often absurd. Fears that are imagined or merely implied in Baldessari’s original are realized and exaggerated. One woman depicts all the roles in this film, emphasizing the autoeroticism of violence – we see her flee from, destroy and consume herself, over and over again. This, paired with moments of narrative and visual disruption, makes it clear that this is a meta-fantasy.

SIX COLORFUL TALES was filmed in various locations in the vicinity of Vienna. Low-grade video cameras, homemade props, and a skeleton crew were used as a nod to B-movie film production, while stylistically the piece draws from giallo film in particular, gory Italian thrillers that peaked in the mid-70s.

Running time: 16:51

New Dawn Fades is part of the DRASTIC MEASURES body of work. It is based on a near-future world of environmental collapse, in which world leaders consolidate to institute austerity measures and reorganize society, in the attempt to salvage human society. In this reorganization, many new class-occupations are created, such as the Crunch Division, who exercise all day, and the Peace Division, who meditate all day.

THE BRETHREN ON THE STONE: COMFORTABLY NUMB, 2006

Running time: 12 minutes, 26 seconds

In Comfortably Numb, a young runaway monk is accepted into the Brethren of the Stone, a group of 14th century Cistercian monks who abandoned their monastery for a life in free nature. The convert and his new brothers speak to each other in musical verse -- Pink Floyd's "Comfortably Numb" translated into Latin and rewritten as a medieval madrigal-chant. However, after the initial acceptance rituals, the convert discovers that the Brethren are hostile to the outside world, which turns out to be the 21st century, not the 14th. He finds it hard to accept their disdain for the world, and their homicidal cannibalism. But finally, despite his resistance, the new convert relents to the group imperative, and graduates to be a primal spirit of nature. Comfortably Numb is the first part of a trilogy of videos. The second video will feature the primal spirits engaged in a battle against the Iron Men, which is also a grand battle between nature and technology, resistance and state power, nostalgia and modernity, as well as the battle between space rock and heavy metal.